I was listening to an office hours type video podcast thing by
the other day (in which both brothers were present, which is a rare occurrence) and we got to talking about languages and I happened to mention the wonderful little essay by Mark Twain called ‘The Awful German Language’. He (well, they) hadn’t heard of it, and it seemed to me that everyone in the universe should have read it, so I posted a part of it.
That seemed to go over well, and I wanted to read more of it myself, so I decided to post more of it. I do advise you to read the first part, umm, first, however.
In German, all the Nouns begin with a capital letter. Now that is a good idea; and a good idea, in this language, is necessarily conspicuous from its lonesomeness. I consider this capitalizing of nouns a good idea, because by reason of it you are almost always able to tell a noun the minute you see it. You fall into error occasionally, because you mistake the name of a person for the name of a thing, and waste a good deal of time trying to dig a meaning out of it. German names almost always do mean something, and this helps to deceive the student. I translated a passage one day, which said that "the infuriated tigress broke loose and utterly ate up the unfortunate fir forest" (Tannenwald). When I was girding up my loins to doubt this, I found out that Tannenwald in this instance was a man's name.
Every noun has a gender, and there is no sense or system in the distribution; so the gender of each must be learned separately and by heart. There is no other way. To do this one has to have a memory like a memorandum-book. In German, a young lady has no sex, while a turnip has. Think what overwrought reverence that shows for the turnip, and what callous disrespect for the girl. See how it looks in print--I translate this from a conversation in one of the best of the German Sunday-school books:
"Gretchen. Wilhelm, where is the turnip?
"Wilhelm. She has gone to the kitchen.
"Gretchen. Where is the accomplished and beautiful English maiden?
Wilhelm. It has gone to the opera."
To continue with the German genders: a tree is male, its buds are female, its leaves are neuter; horses are sexless, dogs are male, cats are female--tomcats included, of course; a person's mouth, neck, bosom, elbows, fingers, nails, feet, and body are of the male sex, and his head is male or neuter according to the word selected to signify it, and NOT according to the sex of the individual who wears it--for in Germany all the women either male heads or sexless ones; a person's nose, lips, shoulders, breast, hands, and toes are of the female sex; and his hair, ears, eyes, chin, legs, knees, heart, and conscience haven't any sex at all. The inventor of the language probably got what he knew about a conscience from hearsay.
Now, by the above dissection, the reader will see that in Germany a man may THINK he is a man, but when he comes to look into the matter closely, he is bound to have his doubts; he finds that in sober truth he is a most ridiculous mixture; and if he ends by trying to comfort himself with the thought that he can at least depend on a third of this mess as being manly and masculine, the humiliating second thought will quickly remind him that in this respect he is no better off than any woman or cow in the land.
In the German it is true that by some oversight of the inventor of the language, a Woman is a female; but a Wife (Weib) is not--which is unfortunate. A Wife, here, has no sex; she is neuter; so, according to the grammar, a fish is HE, his scales are SHE, but a fishwife is neither. To describe a wife as sexless may be called under-description; that is bad enough, but over-description is surely worse. A German speaks of an Englishman as the ENGLÄNDER; to change the sex, he adds INN, and that stands for Englishwoman-- ENGLÄNDERINN. That seems descriptive enough, but still it is not exact enough for a German; so he precedes the word with that article which indicates that the creature to follow is feminine, and writes it down thus: "die Engländerinn,"--which means "the she-Englishwoman." I consider that that person is over-described.
Well, after the student has learned the sex of a great number of nouns, he is still in a difficulty, because he finds it impossible to persuade his tongue to refer to things as "he" and "she," and "him" and "her," which it has been always accustomed to refer to it as "it." When he even frames a German sentence in his mind, with the hims and hers in the right places, and then works up his courage to the utterance-point, it is no use-- the moment he begins to speak his tongue files the track and all those labored males and females come out as "its." And even when he is reading German to himself, he always calls those things "it," where as he ought to read in this way:
TALE OF THE FISHWIFE AND ITS SAD FATE [2]
It is a bleak Day. Hear the Rain, how he pours, and the Hail, how he rattles; and see the Snow, how he drifts along, and of the Mud, how deep he is! Ah the poor Fishwife, it is stuck fast in the Mire; it has dropped its Basket of Fishes; and its Hands have been cut by the Scales as it seized some of the falling Creatures; and one Scale has even got into its Eye. and it cannot get her out. It opens its Mouth to cry for Help; but if any Sound comes out of him, alas he is drowned by the raging of the Storm. And now a Tomcat has got one of the Fishes and she will surely escape with him. No, she bites off a Fin, she holds her in her Mouth--will she swallow her? No, the Fishwife's brave Mother-dog deserts his Puppies and rescues the Fin--which he eats, himself, as his Reward. O, horror, the Lightning has struck the Fish-basket; he sets him on Fire; see the Flame, how she licks the doomed Utensil with her red and angry Tongue; now she attacks the helpless Fishwife's Foot--she burns him up, all but the big Toe, and even SHE is partly consumed; and still she spreads, still she waves her fiery Tongues; she attacks the Fishwife's Leg and destroys IT; she attacks its Hand and destroys HER also; she attacks the Fishwife's Leg and destroys HER also; she attacks its Body and consumes HIM; she wreathes herself about its Heart and IT is consumed; next about its Breast, and in a Moment SHE is a Cinder; now she reaches its Neck--He goes; now its Chin-- IT goes; now its Nose--SHE goes. In another Moment, except Help come, the Fishwife will be no more. Time presses--is there none to succor and save? Yes! Joy, joy, with flying Feet the she-Englishwoman comes! But alas, the generous she-Female is too late: where now is the fated Fishwife? It has ceased from its Sufferings, it has gone to a better Land; all that is left of it for its loved Ones to lament over, is this poor smoldering Ash-heap. Ah, woeful, woeful Ash-heap! Let us take him up tenderly, reverently, upon the lowly Shovel, and bear him to his long Rest, with the Prayer that when he rises again it will be a Realm where he will have one good square responsible Sex, and have it all to himself, instead of having a mangy lot of assorted Sexes scattered all over him in Spots.
There, now, the reader can see for himself that this pronoun business is a very awkward thing for the unaccustomed tongue. I suppose that in all languages the similarities of look and sound between words which have no similarity in meaning are a fruitful source of perplexity to the foreigner. It is so in our tongue, and it is notably the case in the German. Now there is that troublesome word VERMÄHLT: to me it has so close a resemblance--either real or fancied--to three or four other words, that I never know whether it means despised, painted, suspected, or married; until I look in the dictionary, and then I find it means the latter. There are lots of such words and they are a great torment. To increase the difficulty there are words which SEEM to resemble each other, and yet do not; but they make just as much trouble as if they did. For instance, there is the word VERMIETHEN (to let, to lease, to hire); and the word VERHEIRATHEN (another way of saying to marry). I heard of an Englishman who knocked at a man's door in Heidelberg and proposed, in the best German he could command, to "verheirathen" that house. Then there are some words which mean one thing when you emphasize the first syllable, but mean something very different if you throw the emphasis on the last syllable. For instance, there is a word which means a runaway, or the act of glancing through a book, according to the placing of the emphasis; and another word which signifies to ASSOCIATE with a man, or to AVOID him, according to where you put the emphasis--and you can generally depend on putting it in the wrong place and getting into trouble.
There are some exceedingly useful words in this language. SCHLAG, for example; and ZUG. There are three-quarters of a column of SCHLAGS in the dictonary, and a column and a half of ZUGS. The word SCHLAG means Blow, Stroke, Dash, Hit, Shock, Clap, Slap, Time, Bar, Coin, Stamp, Kind, Sort, Manner, Way, Apoplexy, Wood-cutting, Enclosure, Field, Forest-clearing. This is its simple and EXACT meaning--that is to say, its restricted, its fettered meaning; but there are ways by which you can set it free, so that it can soar away, as on the wings of the morning, and never be at rest. You can hang any word you please to its tail, and make it mean anything you want to. You can begin with SCHLAG-ADER, which means artery, and you can hang on the whole dictionary, word by word, clear through the alphabet to SCHLAG-WASSER, which means bilge-water--and including SCHLAG-MUTTER, which means mother-in-law.
Just the same with ZUG. Strictly speaking, ZUG means Pull, Tug, Draught, Procession, March, Progress, Flight, Direction, Expedition, Train, Caravan, Passage, Stroke, Touch, Line, Flourish, Trait of Character, Feature, Lineament, Chess-move, Organ-stop, Team, Whiff, Bias, Drawer, Propensity, Inhalation, Disposition: but that thing which it does NOT mean--when all its legitimate pennants have been hung on, has not been discovered yet.
One cannot overestimate the usefulness of SCHLAG and ZUG. Armed just with these two, and the word ALSO, what cannot the foreigner on German soil accomplish? The German word ALSO is the equivalent of the English phrase "You know," and does not mean anything at all--in TALK, though it sometimes does in print. Every time a German opens his mouth an ALSO falls out; and every time he shuts it he bites one in two that was trying to GET out.
Now, the foreigner, equipped with these three noble words, is master of the situation. Let him talk right along, fearlessly; let him pour his indifferent German forth, and when he lacks for a word, let him heave a SCHLAG into the vacuum; all the chances are that it fits it like a plug, but if it doesn't let him promptly heave a ZUG after it; the two together can hardly fail to bung the hole; but if, by a miracle, they SHOULD fail, let him simply say ALSO! and this will give him a moment's chance to think of the needful word. In Germany, when you load your conversational gun it is always best to throw in a SCHLAG or two and a ZUG or two, because it doesn't make any difference how much the rest of the charge may scatter, you are bound to bag something with THEM. Then you blandly say ALSO, and load up again. Nothing gives such an air of grace and elegance and unconstraint to a German or an English conversation as to scatter it full of "Also's" or "You knows."
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Thank you for reading Von’s Substack. I would love it if you commented! I love hearing from readers, especially critical comments. I would love to start more letter exchanges, so if there’s a subject you’re interested in, get writing and tag me!
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Von also writes as ‘Arthur Yeomans’. Under that name he writes children’s, YA, and adult fiction from a Christian perspective. His books are published by Wise Path Books and include the children’s/YA books:
The Bobtails meet the Preacher’s Kid
and
As well as GK Chesterton’s wonderful book, “What’s Wrong with the World”, for which ‘Arthur’ wrote most of the annotations.
Arthur also has a substack, and a website. On the substack you can listen to some of his published books. Free.
Thanks again, God Bless, Soli Deo gloria,
Von