12 Comments

The distinctions you make are helpful and so needed. A little knowledge of how the church fathers (let alone the scriptures) understood concupiscence pretty much wrecks so many of the liberal 'arguments' for celibate SSA, etc, being put forward today. "Behold, you delight in truth in the inward being..." (Psalm 51:6a)

Expand full comment

I’m still working on Part II. I have the ideas, but the writing is hard. Let me know if you would like to see the draft, perhaps you have some ideas.

Great verse.

Expand full comment

Hello, Von. You wrote:

"When talking about sin, and in particular certain sins which the modern world insist are no sin at all, it has become popular for Christians fighting a rearguard action to say, 'Well, we are not saying it is a sin to be tempted!' But, yes, we are. Or we should be. The church typically has. Indeed there are dozens of doctrines that go into, and hang on, the idea that, yes, it is a sin to be tempted. Properly understood."

Is what you wrote above in congruence with Hebrews 4:14-16?:

"[14] Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. [15] For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. [16] Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (ESV)"

Hebrews seems to be saying that Jesus was tempted, yet without sin. I am curious as to how you would engage this scripture passage. Thank you in advance.

Expand full comment

This is why I try to define the various different types of 'temptation'. So, for example, does anyone believe that this is what happened to Christ:

Jas 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.

James tells us very clearly not:

Jas 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

Christ's temptations were not that kind of temptations, but the kind that we see in the wilderness... where Satan came up to try to tempt him, to tell him to do some evil things. But, in the James sense, these things did not 'tempt' him :)

There is a problem with using fallible human words to describe truth.

I hope this helps, if not, feel free to ask more.

Expand full comment

This is helpful, thanks. Is the word for "temptation" in James a different Greek word than the one in Hebrews?

Expand full comment

Or sorry, they are verbs in the English... not nouns. But I don't know about the Greek syntax. :)

Expand full comment

No, they are the same word. It is the subject that is different.

One temptation might be said to be reflexive: you tempt yourself (James). The other has the subject of another: The pharisees tempted Jesus, Satan tempted Jesus.

Mat 4:1 Then G5119  was Jesus G2424  led up G321  of G5259  the G3588  Spirit G4151  into G1519  the G3588  wilderness G2048  to be tempted G3985  of G5259  the G3588  devil. G1228 

Mat 4:3 And G2532  when the G3588  tempter G3985  came G4334  to him, G846  he said, G2036  If G1487  thou be G1488  the Son of G5207  God, G2316  command G2036  that G2443  these G3778  stones G3037  be made G1096  bread. G740 

Mat 16:1 ( G2532 ) The G3588  Pharisees G5330  also G2532  with the Sadducees G4523  came, G4334  and tempting G3985  desired G1905  him G846  that he would shew G1925  them G846  a sign G4592  from G1537  heaven. G3772 

Mat 19:3 The G3588  Pharisees G5330  also G2532  came G4334  unto him, G846  tempting G3985  him, G846  and G2532  saying G3004  unto him, G846  ( G1487 ) Is it lawful G1832  for a man G444  to put away G630  his G848  wife G1135  for G2596  every G3956  cause? G156 

Mat 22:18 But G1161  Jesus G2424  perceived G1097  their G846  wickedness, G4189  and said, G2036  Why G5101  tempt G3985  ye me, G3165  ye hypocrites? G5273 

Mat 22:35 Then G2532  one G1520  of G1537  them, G846  which was a lawyer, G3544  asked G1905  him a question, tempting G3985  him, G846  and G2532  saying, G3004 

Mrk 1:13 And G2532  he was G2258  there G1563  in G1722  the G3588  wilderness G2048  forty G5062  days, G2250  tempted G3985  of G5259  Satan; G4567  and G2532  was G2258  with G3326  the G3588  wild beasts; G2342  and G2532  the G3588  angels G32  ministered G1247  unto him. G846 

Mrk 8:11 And G2532  the G3588  Pharisees G5330  came forth, G1831  and G2532  began G756  to question with G4802  him, G846  seeking G2212  of G3844  him G846  a sign G4592  from G575  heaven, G3772  tempting G3985  him. G846 

Mrk 10:2 And G2532  the G3588  Pharisees G5330  came to G4334  him, and asked G1905  him, G846  ( G1487 ) Is it lawful G1832  for a man G435  to put away G630  his wife? G1135  tempting G3985  him. G846 

Mrk 12:15 Shall we give, G1325  or G2228  shall we not G3361  give? G1325  But G1161  he, G3588  knowing G1492  their G846  hypocrisy, G5272  said G2036  unto them, G846  Why G5101  tempt G3985  ye me? G3165  bring G5342  me G3427  a penny, G1220  that G2443  I may see G1492  it.

Luk 4:2 Being forty G5062  days G2250  tempted G3985  of G5259  the G3588  devil. G1228  And G2532  in G1722  those G1565  days G2250  he did( G3756 ) eat G5315  nothing: G3762  and G2532  when they G846  were ended, G4931  he afterward G5305  hungered. G3983 

Luk 11:16 And G1161  others, G2087  tempting G3985  him, sought G2212  of G3844  him G846  a sign G4592  from G1537  heaven. G3772 

Luk 20:23 But G1161  he perceived G2657  their G848  craftiness, G3834  and said G2036  unto G4314  them, G846  Why G5101  tempt G3985  ye me? G3165 

Jhn 6:6 And G1161  this G5124  he said G3004  to prove G3985  him: G846  for G1063  he G846  himself knew G1492  what G5101  he would G3195  do. G4160 

Jhn 8:6 ( G1161 ) This G5124  they said, G3004  tempting G3985  him, G846  that G2443  they might have G2192  to accuse G2723  him. G846  But G1161  Jesus G2424  stooped G2955  down, G2736  and with his finger G1147  wrote G1125  on G1519  the G3588  ground, G1093  as though he heard them not.

Act 5:9 Then G1161  Peter G4074  said G2036  unto G4314  her, G846  How G5101  is it that G3754  ye G5213  have agreed together G4856  to tempt G3985  the G3588  Spirit G4151  of the Lord? G2962  behold, G2400  the G3588  feet G4228  of them which have buried G2290  thy G4675  husband G435  are at G1909  the G3588  door, G2374  and G2532  shall carry thee out. G1627 G4571 

Act 15:10 Now G3568  therefore G3767  why G5101  tempt G3985  ye God, G2316  to put G2007  a yoke G2218  upon G1909  the G3588  neck G5137  of the G3588  disciples, G3101  which G3739  neither G3777  our G2257  fathers G3962  nor G3777  we G2249  were able G2480  to bear? G941 

Act 16:7 After they were come G2064  to G2596  Mysia, G3465  they assayed G3985  to go G4198  into G2596  Bithynia: G978  but G2532  the G3588  Spirit G4151  suffered G1439  them G846  not. G3756 

Act 24:6 Who G3739  also G2532  hath gone about G3985  to profane G953  the G3588  temple: G2411  whom G3739  we took, G2902  and G2532  would G2309  have judged G2919  according G2596  to our G2251  law. G3551 

1Co 7:5 Defraud G650  ye not G3361  one the other, G240  except G1509 G302  it be with G1537  consent G4859  for G4314  a time, G2540  that G2443  ye may give yourselves G4980  to fasting G3521  and G2532  prayer; G4335  and G2532  come together G4905  again, G3825  that G2443  Satan G4567  tempt G3985  you G5209  not G3361  for G1223  your G5216  incontinency. G192 

1Co 10:9 Neither G3366  let us tempt G1598  Christ, G5547  as G2531  some G5100  of them G846  also G2532  tempted, G3985  and G2532  were destroyed G622  of G5259  serpents. G3789 

1Co 10:13 There hath no G3756  temptation G3986  taken G2983  you G5209  but G1508  such as is common to man: G442  but G1161  God G2316  is faithful, G4103  who G3739  will not G3756  suffer G1439  you G5209  to be tempted G3985  above G5228  that G3739  ye are able; G1410  but G235  will with G4862  the G3588  temptation G3986  also G2532  make G4160  a way to escape, G1545  that ye G5209  may be able G1410  to bear G5297  it.

2Co 13:5 Examine G3985  yourselves, G1438  whether G1487  ye be G2075  in G1722  the G3588  faith; G4102  prove G1381  your own selves. G1438  ( G2228 ) Know G1921  ye not G3756  your own selves, G1438  ( G2228 ) how that G3754  Jesus G2424  Christ G5547  is G2076  in G1722  you, G5213  except G1509  ye be G2075  reprobates? G96 

Gal 6:1 Brethren, G80  if G1437  a man G444  be( G2532 ) overtaken G4301  in G1722  a G5100  fault, G3900  ye G5210  which are spiritual, G4152  restore G2675  such an one G5108  in G1722  the spirit G4151  of meekness; G4236  considering G4648  thyself, G4572  lest G3361  thou G4771  also G2532  be tempted. G3985 

1Th 3:5 For this cause, G1223 G5124  when I G2504  could no longer G3371  forbear, G4722  I sent G3992  to know G1097  your G5216  faith, G4102  lest by some means G3381  the G3588  tempter G3985  have tempted G3985  you, G5209  and G2532  our G2257  labour G2873  be G1096  in G1519  vain. G2756 

Heb 2:18 For G1063  in G1722  that G3739  he G846  himself hath suffered G3958  being tempted, G3985  he is able G1410  to succour G997  them that are tempted. G3985 

Heb 3:9 When G3757  your G5216  fathers G3962  tempted G3985  me, G3165  proved G1381  me, G3165  and G2532  saw G1492  my G3450  works G2041  forty G5062  years. G2094 

Heb 4:15 For G1063  we have G2192  not G3756  an high priest G749  which cannot G1410 G3361  be touched with the feeling of G4834  our G2257  infirmities; G769  but G1161  was in G2596  all points G3956  tempted G3985  like as G2596 G3665  we are, yet without G5565  sin. G266 

Heb 11:17 By faith G4102  Abraham, G11  when he was tried, G3985  offered up G4374  Isaac: G2464  and G2532  he that had received G324  the G3588  promises G1860  offered up G4374  his only begotten G3439  son,

Heb 11:37 They were stoned, G3034  they were sawn asunder, G4249  were tempted, G3985  were slain G599  with G1722  the( G5408 ) sword: G3162  they wandered about G4022  in G1722  sheepskins G3374  and G2532  goatskins;( G122 )  G1192  being destitute, G5302  afflicted, G2346  tormented; G2558 

Jas 1:13 Let no man G3367  say G3004  when he is tempted, G3985  I am tempted G3985  of G575  God: G2316  for G1063  God G2316  cannot be tempted G2076 G551  with evil, G2556  neither G1161  tempteth G3985  he G848  any man: G3762 

Jas 1:14 But G1161  every man G1538  is tempted, G3985  when he is drawn away G1828  of G5259  his own G2398  lust, G1939  and G2532  enticed. G1185 

Rev 2:2 I know G1492  thy G4675  works, G2041  and G2532  thy G4675  labour, G2873  and G2532  thy G4675  patience, G5281  and G2532  how G3754  thou canst G1410  not G3756  bear G941  them which are evil: G2556  and G2532  thou hast tried G3985  them which say G5335  they are G1511  apostles, G652  and G2532  are G1526  not, G3756  and G2532  hast found G2147  them G846  liars: G5571 

Rev 2:10 Fear G5399  none G3367  of those things which G3739  thou shalt G3195  suffer: G3958  behold, G2400  the G3588  devil G1228  shall G3195  cast G906  some of G1537  you G5216  into G1519  prison, G5438  that G2443  ye may be tried; G3985  and G2532  ye shall have G2192  tribulation G2347  ten G1176  days: G2250  be G1096  thou faithful G4103  unto G891  death, G2288  and G2532  I will give G1325  thee G4671  a crown G4735  of life. G2222 

Rev 3:10 Because G3754  thou hast kept G5083  the G3588  word G3056  of my G3450  patience, G5281  I also G2504  will keep G5083  thee G4571  from G1537  the G3588  hour G5610  of temptation, G3986  which shall G3195  come G2064  upon G1909  all G3650  the G3588  world, G3625  to try G3985  them G3588  that dwell G2730  upon G1909  the G3588  earth. G1093 

Expand full comment

Thank you. I look forward to reading your other articles in this series.

Expand full comment

I look forward to finishing them :)

Expand full comment

Right now I’m putting the finishing touches on a response to the recent ‘fertility idolatry’ article. I don’t know if you saw it.

Expand full comment

I don't think I did. Is it a thread on an article entitled, "Fertility Idolatry"?

Expand full comment