The wife is like the fire, or to put things in their proper proportion, the fire is like the wife. Like the fire, the woman is expected to cook: not to excel in cooking, but to cook; to cook better than her husband who is earning the coke by lecturing on botany or breaking stones. Like the fire, the woman is expected to tell tales to the children, not original and artistic tales, but tales—better tales than would probably be told by a first-class cook. Like the fire, the woman is expected to illuminate and ventilate, not by the most startling revelations or the wildest winds of thought, but better than a man can do it after breaking stones or lecturing. But she cannot be expected to endure anything like this universal duty if she is also to endure the direct cruelty of competitive or bureaucratic toil. Woman must be a cook, but not a competitive cook; a school mistress, but not a competitive schoolmistress; a house-decorator but not a competitive house-decorator; a dressmaker, but not a competitive dressmaker. She should have not one trade but twenty hobbies; she, unlike the man, may develop all her second bests.
This is what has been really aimed at from the first in what is called the seclusion, or even the oppression, of women. Women were not kept at home in order to keep them narrow; on the contrary, they were kept at home in order to keep them broad. The world outside the home was one mass of narrowness, a maze of cramped paths, a madhouse of monomaniacs. It was only by partly limiting and protecting the woman that she was enabled to play at five or six professions and so come almost as near to God as the child when he plays at a hundred trades. But the woman’s professions, unlike the child’s, were all truly and almost terribly fruitful; so tragically real that nothing but her universality and balance prevented them being merely morbid. This is the substance of the contention I offer about the historic female position. I do not deny that women have been wronged and even tortured; but I doubt if they were ever tortured so much as they are tortured now by the absurd modern attempt to make them domestic empresses and competitive clerks at the same time. I do not deny that even under the old tradition women had a harder time than men; that is why we take off our hats. I do not deny that all these various female functions were exasperating; but I say that there was some aim and meaning in keeping them various. I do not pause even to deny that woman was a servant; but at least she was a general servant.
Notes
Note the way that, in an earlier age, Chesterton begins this section saying ‘the wife’ and immediately starts using the word ‘woman’ instead. This is very similar to the way the Apostle Paul speaks:
That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands,
that the word of God be not blasphemed.
Titus 2:4-5
Thank you for reading Von’s Substack. I would love it if you commented! I love hearing from readers, especially critical comments. I would love to start more letter exchanges, so if there’s a subject you’re interested in, get writing and tag me!
Being ‘restacked’ and mentioned in ‘notes’ is very important for lesser-known stacks so… feel free! I’m semi-retired and write as a ministry (and for fun) so you don’t need to feel guilty you aren’t paying for anything, but if you enjoy my writing (even if you dramatically disagree with it), then restack, please! Or mention me in one of your own posts.
If I don’t write you back it is almost certain that I didn’t see it, so please feel free to comment and link to your post. Or if you just think I would be interested in your post!
Thanks again, God Bless, Soli Deo gloria,
Von
Links
Marriage Discussion
I write a lot on the subject of marriage, and one of the most important threads has been a letter exchange with
Our question in that thread was ‘What Is Marriage?”. Andrew hopes to be able to pick our discussion up again soon. Ryan Short also contributed.What Is Marriage #1B (Von) Asked and answered “Is Marriage Real?”
What Is Marriage #2B (Von) Marriage is a sexual union. That’s not all it is (by a long chalk), but that is its core.
What is Marriage #3B (Von) “Marriage is… ordained by God for the purpose of producing a Godly seed…”
What is Marriage #4B (Von) Marriage is a covenant. Also, post more scripture!
What is Marriage #R1B (Von) A bit of a discursion deeper into covenant
What is Marriage #5B (Von) Marriage is Obedience.
What is Marriage #6b (Von) Marriage is Leadership, Marriage is Jurisdictions
What is Marriage R2B View from a Height, a reply to Ryan regarding covenant.
What is Marriage #7 (Von) Marriage is a Blessing
What is Marriage #8B Discussing Dichotomies
Patriarchy Discussion
and I are discussing patriarchy. I’m in favour and think it inevitable. J.S… not so much.The Inevitability of Patriarchy: Laying some foundation.
The Blessings of the Breast and the Womb: The role of pregnancy, lactation, and raising children in the inevitability of patriarchy.
What is Marriage: Adding the issue of marriage, and discussing meritocracy and inheritance.
Not in the letter exchange, but on subject:
The Feminist Problem with Patriarchy: Some logical issues that feminists have when discussing patriarchy.
Not part of the discussion, but related:
I love this essay.